by Marium Mohiuddin
“You have to come and help me right now!” he said. All I could think was “it’s 4 a.m., and there’s no way I can sneak out.” My parents would kill me. Despite being a senior in college...
by Sparrow Etter Carlson
I write this now with my hand on my heart, and here it will remain. For what follows is about the precious people within our midst who are treated as ex-humans in our society and...
by Mohammed Jibriel
I recently learned about the concept of moral injury, which describes the profound psychological, behavioral, social, and spiritual distress that...
by Zack Ritter
“All 40,000 Palestinians killed in Gaza are terrorists,” she said as we were eating cookies, standing around the flickering flames at Shabbat services. I was...
by Vicki Garlock
For Christians, another Advent season will soon be upon us. As one of the quintessential periods in the liturgical calendar, it might seem like the wrong time to be thinking about interfaith efforts. It’s a feeling further heightened by the encroachment of numerous secular obligations. Who has time for “the other” right now?
by Sari Heidenreich
“But people just use it to post pictures of their breakfast.” That’s a complaint I’ve heard over and over again about social media – that it has made us self-absorbed and selfish, that it has made us feel we have to create a picture-perfect life and put it on display for the world to see.But when we’re talking about interfaith organizing, social media is so much more.
by Bud Heckman
A leader of a well-known nonprofit made a highly unusual public admission. So out of character, in fact, that there was a long awkward pause in the packed meeting room after she said it. A knowing gasp. Her organization works in 30 countries helping people overcome differences of various stripes. So what did she admit?
by Ruth Broyde Sharone
In an age when Muslim-Jewish tensions are unusually high, when prominent Muslim leaders publicly deny that the Holocaust happened, and when UNESCO recently voted to declare that the Temple Mount in Jerusalem is historically sacred only to Muslims, not Jews or Christians – it’s hard to imagine that a Muslim would have been selected to head a Holocaust center.
by Marcus Braybrooke
Should the Egyptian Pharaoh Akhenaten be seen as an ancient forbearer of the interfaith movement? In one of his prayers he said of God, “You are the Lord of all, who takes care of all,” and he said “God created every person equal to each other.” He is, however, still today as in his own time, a controversial figure.
by Henry Karlson
Interfaith dialogue is a constant element of any religious faith. Such dialogue, however, tends not to be on the level of the dogmatic teachings of the different faiths but on practical matters, such as questions concerning the morality or immorality of particular actions or on the way communities as a whole understand shared historical experiences.
by Jonathan Homrighausen
I stood in front of the Ark of the Covenant, holding my incense while I gazed on the golden wings of the cherubim. No, I am not starring in a remake of Raiders of the Lost Ark. I was inside The Tabernacle Experience, an interactive re-enactment of the Tabernacle which the Israelites built in the desert on their journey from Egypt to Canaan.
by David Parks-Ramage
Christian Koan Groups rely on a spiritual tool discovered in China through the development of Ch’an Buddhism. Koans are dialogs between Ch’an masters and their students, found helpful in leading students to a perception of life as it is rather than as it is imagined, hoped or wished to be. An example of a koan is Zhaozhou’s Dog:
by Vicki Garlock
In a country often known for unspeakable violence and political strife, Buyondo Micheal offers a beacon of hope to those desperately seeking peace. As founder of Faiths Together Uganda (FTU), Micheal uses dance, music, and art to unify and delight. Inspired by global interfaith initiatives, he provides the funding and the energy for events that cross religious, cultural, and tribal divides.
by Ariella Amit
As I was scrolling through my Facebook feed a few years ago, I came across a post encouraging Los Angeles youth to apply for membership on an Interfaith Council. I followed the link to the website reluctantly and began reading about the goals of the council. By the end of my interfaith research, I realized that being a privileged, white Jew living in Los Angeles, I have little exposure to different religions at all.
by Ruth Broyde Sharone
Eboo Patel’s question rang out in Elstad Auditorium on the final day of the Sixth Annual President’s Interfaith Community Service Campus Challenge, held this year in September at Gallaudet University in Washington DC. Founder and executive director of the Interfaith Youth Core, and one of the principal architects of the Campus Challenge, Patel posed that key question to some 600 participants: students, professors, university presidents and interfaith activists
by Kay Lindahl
As a Christian who has been engaged in the interfaith movement for over 25 years, I found myself intrigued by The INTRAfaith Conversation: How Do Christians Talk Among Ourselves About INTERfaith Matters? (2016). Susan Strouse’s book explores the importance of intrafaith conversations as a path to deeper and more meaningful interfaith conversations.
by Katherine Marshall
World leaders meeting in Hangzhou, China may be unaware that a few days earlier a shadow group of religious scholars met in Beijing. Their agenda was geared to the G20 and their meeting reflected a determined effort by Chinese scholars and counterparts from across the world to continue a tradition of gathering in parallel with the global encounters of national leaders
by Weston Pew
On my path over this past year my work for The Sacred Door Trail has taken me to the melting glaciers of Greenland where gigantic ice walls fall into rivers every 20 minutes, shaking ground and bone as a warning call of the coming rising seas.
Editorial by Paul Chaffee
This month’s TIO is being posted 25 days before one of the momentous elections in the history of the United States. From an interfaith point of view, the implications are huge.
Editorial by Paul Chaffee
Five years ago this month, The Interfaith Observer was launched to share the wealth of stories, issues, and activities being generated by interfaith dialogue and relations all over the globe.
by Deborah Streeter
“In the past, models of being church have been based on belief. We are exploring a new model of church, built on spiritual discovery and transformation of life. The question no longer is, ‘What do you believe?’ but ‘How has your life been transformed?’”
by David Parks-Ramage
Following his baptism in the Jordan River and his time in the wilderness Jesus emerges into his ministry. His first words? “The time is come. The Realm of God is near.” You can almost feel it in Jesus’ words, finding fulfillment in your hearing. It is here. Now. Present. There is nowhere to look, no far off and away to get to. God is present here, in life. That is the good news.
by S. Brent Plate
I just finished walking 750 kilometers (470 miles) along the Camino de Santiago. This is an ancient pilgrimage with roots going back over a millennium and was one of the three most important Christian pilgrimages in medieval Europe, alongside those to Jerusalem and Rome.
by Marcus Braybrooke
Four weeks ago, as I write at the end of July, I turned on my radio at 2:00 a.m. and heard the prediction that Brexit had won. It was hard to go back to sleep! For those who do not understand what Brexit means – and no one in Britain seems to – it was the vote in the June referendum for Britain to leave the European Union.
