“You have to come and help me right now!” he said. All I could think was “it’s 4 a.m., and there’s no way I can sneak out.” My parents would kill me. Despite being a senior in college...
I write this now with my hand on my heart, and here it will remain. For what follows is about the precious people within our midst who are treated as ex-humans in our society and...
“All 40,000 Palestinians killed in Gaza are terrorists,” she said as we were eating cookies, standing around the flickering flames at Shabbat services. I was...
It is the first thread in our tapestry of connections. In August 2018, both of us—eager for a safe space to discuss how multifaith communities can cultivate...
In the December 2011 issue of The Interfaith Observer, Bettina Gray wrote about the recent changes in the interfaith movement. Her piece is impressive and inspiring, an optimistic view of our interfaith future. She wrote as one with significant experience and a long history in interfaith work; but she also wrote from the perspective of someone embedded in the “mainstream” religions that have dominated interfaith work since its beginnings. Once restricted to Abrahamic faiths (Christianity, Judaism, and Islam), the administrative core of interfaith work gradually expanded to include the other two members – Buddhism and Hinduism – of what have been called “the big five” religions.
All of Heckman’s categories deserves attention and will find their way into The Interfaith Observer. Before concluding this overview, though, consider one other category – “Social issue(s) and action groups.” Dozens of social justice causes – immigration rights, the death penalty, economic reform, environmental responsibility, peace in the Middle East, and many more – organize as interfaith nonprofits.