Faith, then, is a quality of human living. At its best it has taken the form of serenity and courage and loyalty and service: a quiet confidence and joy which enable one to feel at home in the universe, and to find meaning in the world and in one’s own life, a meaning that is profound and ultimate, and is stable no matter what may happen to oneself at the level of immediate event.
As Iron Sharpens Iron, So Does One Tradition Sharpen Another
Does theology have a role in discussions of spiritual discernment, meaning-making, and concerns about syncretism in contemporary interfaith worlds and culture? Should theologians and theologically interested believers limit themselves to developing and deepening the knowledge of their own tradition, or is there value engaging theologies beyond one’s chosen faith or worldview? Are these endeavors mostly or finally mutually exclusive?