by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Annalee Ward
Students sit seemingly idle in the techno-hunch, engrossed in their own little square of light. An outraged outsider might opine, “Is this how a church youth group gathers?” This lament is only part of the story.
by Zola Jesus
One of the most common questions I get asked about my musical project is to explain the name Zola Jesus. My usual response is “Émile Zola + Jesus Christ = Zola Jesus.” Simple. But, why?
by Vicki Garlock
There are plenty of kids’ books out there for most of these holidays, but as the number of interfaith and multicultural families rises, so does the need for books that explore multiple traditions.
by Susan Katz Miller
This time of year, many interfaith families are preparing to feast on latkes, light Hanukkah candles at the Thanksgiving table, and then move on to making Christmas cookies. But beyond holiday celebrations, is it a good idea to raise kids in two religions?
by Kevin Singer
This fall I started the journey toward a Ph.D. in higher education at North Carolina State University. While walking around various parts of campus, I noticed the presence of several bi-fold signs fastened to campus fixtures like streetlights and trees with bike locks.
by Marcus Braybrooke
Brother Bede Griffith’s (1906-1993) life of physical and spiritual exploration has been important in the spiritual journeys of many, many people, including myself. He was one of the first spiritually resonant models for those of us engaged in interfaith activities more than 50 years ago. His life suggested that one could be spiritually grounded and thriving in more than one tradition at the same time.
by Marcus Braybrooke
The vicar of the parish where I was a curate always wore a cassock. He said it was “the only classless garment.” He did not wish to be identified with either the wealthy or poorer members of the parish. I had not at the time realised how quickly people form an opinion of you by what you wear.
by Marcus Braybrooke
Father Albert Nambiaparambil, “the prophet of religious harmony,” as The Malayala Manorama, Kerala’s leading newspaper, called him, died on February 6 after a brief illness. He was 86. Albert made an important contribution to interfaith fellowship in Kochi (or Cochin), where he lived for many years...
from the Center of Christian-Muslim Relations of Sydney
“Similar to fasting and abstinence, communal meals play an important seasonal role in the life of the Melkite, that is Greek-Catholic, Church. As a practicing Melkite, my church community often celebrates together with meals on the church grounds, particularly on feast days ...
by Janet McGarry
The Interfaith Sustainable Food Collaborative (ISFC) is a nonprofit organization working in California’s Sonoma and Marin Counties. It gathers clergy and lay-people for monthly roundtable discussions about food and faith. In June 2014, members of Lutheran, Quaker, Congregational, Methodist, Seventh Day Adventist, Episcopal, and Catholic congregations met at the First United Methodist Church in Santa Rosa, California to learn how their congregations could buy food directly from farmers...
by Thomas Albert Howard
It is hard to find today a major city that does not have an “interfaith” or “interreligious” council or a university that does not sponsor some sort of “dialogue” among world religions. But when and where did “interreligious dialogue” begin? Most scholars would point to Chicago in 1893 when the first “Parliament of the World’s Religions” met in conjunction with the World’s Columbian Exposition of the same year. But most things in history have antecedents.
by Lucy Gellman
Sitting in a drafty, castle-like Presbyterian church on Easter Sunday with my partner’s family, I could feel anxiety bubbling up with each hymn I didn’t know. Around us, the white walls of his church stretched out toward the ceiling like long, sinister fingers. The organ struck a round note. A light wind pressed at the side door, rattling its heavy handles.
by Henry Karlson
Interfaith dialogue is a constant element of any religious faith. Such dialogue, however, tends not to be on the level of the dogmatic teachings of the different faiths but on practical matters, such as questions concerning the morality or immorality of particular actions or on the way communities as a whole understand shared historical experiences.
by Kay Lindahl
As a Christian who has been engaged in the interfaith movement for over 25 years, I found myself intrigued by The INTRAfaith Conversation: How Do Christians Talk Among Ourselves About INTERfaith Matters? (2016). Susan Strouse’s book explores the importance of intrafaith conversations as a path to deeper and more meaningful interfaith conversations.
by Michael Reid Trice
Twenty fifteen is a year for remembering massacre. This past July marked the twentieth summer since the summary executions in the municipality and town of Srebrenica, where over 8,000 Bosnian Muslims…
