by Nicholas Porter and Jack Karn
Across the world millions of Christians, Jews, and Muslims pray for the peace of Jerusalem each night. It is an ancient prayer with modern aspirations…
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by Nicholas Porter and Jack Karn
Across the world millions of Christians, Jews, and Muslims pray for the peace of Jerusalem each night. It is an ancient prayer with modern aspirations…
by Robyn Lebron
As a member of the “older generation,” I often wonder if we’ve lost the art of true connection. My own accomplishments have all been based on people skills.
by Paul Chaffee
Like so much else in this contemporary culture, the ‘interfaith movement’ is at a watershed moment. For the past quarter-century, spontaneously, globally, thousands of groups have gathered to promote interfaith harmony.
by Noorjehan Asim
The moment I sat down at the dinner table, a little voice in my head began to scream. My instincts told me to run, but my body ignored them. I remained glued to the posh furniture that lined the hallway. Dining with Mr. Richard Olson, the U.S. Ambassador to Pakistan, was bound to be harrowing for any 15-year-old looking to make a lasting impression.
by Kay Lindahl
As a Christian who has been engaged in the interfaith movement for over 25 years, I found myself intrigued by The INTRAfaith Conversation: How Do Christians Talk Among Ourselves About INTERfaith Matters? (2016). Susan Strouse’s book explores the importance of intrafaith conversations as a path to deeper and more meaningful interfaith conversations.
Thanksgiving comes to Jerusalem, and I am beside myself with preparations for the feast. Onions sizzle, garlic roasts, chickens brine, and cranberries boil. The windows steam with contented warmth, and aromas crowd around the doorframes. A pan sizzles with crisping chicken skin, a soup bubbles slowly as vegetables melt into the broth. I am in heaven.
These lyrics from an old time romantic favorite, “You Mean the World to Me,” express the joy experienced in the interfaith movement. Starting as the movement did: acknowledging people from different religions with curiosity and respect, being fascinated by different practices and customs, meeting, speaking, listening, and learning together, the interfaith movement grew.
“West’s war with Islam to last 100 years” was the banner headline of a recent Australian newspaper. Admittedly, the text referred to ‘extreme Islam,’ but the headline reinforces a very dangerous over-simplification sadly too often voiced both by Christians and Muslims on the social media.
This year is going to be a big one for interfaith collaboration in our nation’s capital. And Millennials are going to be at the forefront.
Twenty years ago I came across an interfaith dialogue group for Jewish students and Christian theology students. For me it was a brand new experience: never before had I had conversation with anyone except Jews, nor did I ever think about such a possibility.
The Foundation for Religious Diplomacy is a nonprofit in Utah organized to promote and facilitate communication among people experiencing conflicts inspired by religious differences. It seeks to enroll and train religiously bi-lingual “interreligious diplomats” who can engage in deep dialogue encounters to decrease ill will and build trust, even in the midst of difficult conflicts. The Foundation has been particularly successful in providing ‘conservative’ communities from a variety of religions a safe multi-religious haven and platform to build enriching friendships through honest contestation and collaborative efforts. Ed.