by Maij Vu Mai
What is religious pluralism to the Survivor? To the one who’s lost faith in themselves? Lost faith in other people? Lost faith in humanity? To the one who’s lost faith in their ability to connect because…
by Miranda Hovemeyer
I’ll be honest. I haven’t felt at home in the field of interfaith work for quite a while. During one of the last interfaith conferences I spoke at, I was asked by an older white gentleman why I was there, then insisting…
by Sable Manson
n the spring of 2020, I was working with my higher education colleagues to prepare for an interfaith retreat set on Catalina Island, off the coast of southern California. We had planned numerous…
by Najeeba Syeed
I’ve written about “casserole” hospitality, an ethic of care demonstrated in America’s Heartland found in communities of various traditions who welcome…
by Adrian Bird
Interfaith Partners of South Carolina (IPSC) was one of 57 recipients of the FBI Director’s Community Leadership Award for 2018. At the award ceremony in Washington D.C., Director Christopher Wary stated:
by Cody Nielsen
Last month, I sat alone in the Pasquerilla Spiritual Center at Pennsylvania State College. I sat and cried for all the senseless acts of violence against Muslim, Christian, and Jewish communities across the nation and world…
by Michael Reid Trice
Our age is the story of seismic shifts in the guiding, normative ways for how life is lived on this planet. We experience these shifts as seismic because they pulsate and tear at the foundations of…
by Paul Chaffee
In our globalized world the word interfaith is a slippery piece of language with various meanings.Numerous countries enjoy government support for interfaith and intrafaith programming with the goal of cultivating multifaith friendship, critical to civic peace.
by Tarunjit Singh Butalia
As a kid growing up in Punjab, India my first formative engagement with interfaith understanding was with a high school friend who was Muslim.
by Kevin Singer
In the 2018 Netflix documentary Wild Wild Country, a controversial guru from India and his followers attempt to build a utopian society in Wasco County, Oregon.
by Stephen Albert
Certain things in life are no-brainers. In Jim Croce’s 1972 song “You Don’t Mess Around with Jim,” he told us: “You don't tug on superman's cape, You don't spit into the wind, You don't pull the mask off that old lone ranger, And you don't mess around with Jim.”
by William E. Lesher
First, it is important to recognize that the interreligious movement is a global phenomenon. While the movement as we experience it in the U.S. has a distinct Western texture to it, the fact is that interreligious initiatives are coming from around the world.
by Rev. Bud Heckman
One of the biggest religion stories today is the rising number of Americans who no longer identify with a particular religion. That is a given. But disaffiliation is only one side of the story.
by Bud Heckman
When I first started working for interfaith cooperation, I could not find or figure out much of anything. I was hungry to learn, but it was more intuition, inductive reasoning, and plain old dumb luck of “finding” some of the trails of pioneers that moved me forward in figuring out what interfaith was.
by Tahil Sharma and Megan Anderson
2017 has shaped the interfaith movement and clearly shown us the growing need for religious and secular pluralism and understanding. From clergy at the front lines of demonstrations against white supremacy and the drastic changes being made to the healthcare system, to community members standing against hatred
by Miranda Hovemeyer
There’s a photo that I keep seeing posted on social media. I can’t find the original source, but it’s a photo of what appears to be a page from a book. On the page is written, “Being taught to avoid talking about politics and religion has led to a lack of understanding of politics and religion.
by Jennifer Bailey
Several times a month, I have a standing lunch date with three of my favorite people. We gather online over laptops and our meals in Boston, New York, and Nashville to form what we have come to call our “community of praxis.”
by Bud Heckman
When I first started working for interfaith cooperation, I could not find or figure out much of anything. I was hungry to learn, but it was more intuition, inductive reasoning, and plain old dumb luck of “finding” some of the trails of pioneers that moved me forward in figuring out what interfaith was.
by Ruth Broyde Sharone
In the past 30 years of grassroots labor, I’ve occasionally encountered couples as devoted to interfaith activism as they are to one another. Such is the case of Jean and William Lesher, two people who live, breathe, and exemplify what it means to be in partnership and to share a lifelong commitment to the interfaith movement.
by Katherine Marshall
Exploring the interfaith landscape drives home the dynamism and complexity of the array of formal organizations, initiatives, and largely unstructured efforts that fall under a loose interfaith rubric. They come in all sizes and shapes and touch on virtually every area of human endeavor.
