by Cody Nielsen
Higher education may be the most important invention of the second millennium. Consider for a second that, alongside the Gutenberg press, higher education holds a value…
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by Cody Nielsen
Higher education may be the most important invention of the second millennium. Consider for a second that, alongside the Gutenberg press, higher education holds a value…
by Cody Nielsen
In the past twenty years, the world of religious, secular, and spiritual identities (RSSIs) has grown considerably on college and university campuses across North America. Once a forgotten and at times taboo topic, higher education is slowly embracing these identities as it re-imagines itself as a force for global citizenship.
by Kevin Singer
This fall I started the journey toward a Ph.D. in higher education at North Carolina State University. While walking around various parts of campus, I noticed the presence of several bi-fold signs fastened to campus fixtures like streetlights and trees with bike locks.
by Kevin Singer
I remember like it was yesterday; cracking open an old Baptist hymnal to the first hymn, “Come Thou Fount of Every Blessing” (Robinson and Wyeth, 1759). “Come thou fount of every blessing, tune my heart to sing thy grace” the first verse begins. The final refrain ends in resounding fashion: “Take my heart Lord, take a seal it, seal it for thy courts above.”
by Megan Weiss
My first step into the interfaith world was an experience I had during a global issues class in high school. My teacher projected an image of a man wearing a turban holding a gun, violence ensuing in the background, and then asked a question: “Is this a terrorist or a man protecting his family?”
by Ruth Broyde Sharone
Eboo Patel’s question rang out in Elstad Auditorium on the final day of the Sixth Annual President’s Interfaith Community Service Campus Challenge, held this year in September at Gallaudet University in Washington DC. Founder and executive director of the Interfaith Youth Core, and one of the principal architects of the Campus Challenge, Patel posed that key question to some 600 participants: students, professors, university presidents and interfaith activists
In an impassioned, eloquent plea in San Diego last month, Laurie Zoloth, newly appointed 2014 president of the Academy of American Religion (AAR), called for a conscious “interruption” in our lives to take into account the dire climate crisis and to make substantial changes in our daily behavior.
She looked the part of a fine arts major, with the gold spangle in her nostril, the streak of purple in her jet-black hair, and her bespoke clothing. Her diminutive form and high voice gave no hint of the feisty energy that would pour forth whenever she spoke up in the weekly meetings of the Student Interfaith Council at the University of Southern California. Born to Pakistani immigrant parents, she didn’t fit anybody’s stereotype of a Muslim woman.
Because words like ‘chaplain’ and ‘chaplaincy’ have religious connotations, some atheists and non-believers prefer not to use the terms. Nonetheless, a need for atheist chaplains exists, and a growing number of people are stepping into the role. Atheists, a significant portion of the public, have needs like anyone else, seek out mentors and counselors who can advise them, and care for them. But the issue is bigger than being acknowledged and represented in the healing community, important as those matters are.