by Marium Mohiuddin
“You have to come and help me right now!” he said. All I could think was “it’s 4 a.m., and there’s no way I can sneak out.” My parents would kill me. Despite being a senior in college...
by Sparrow Etter Carlson
I write this now with my hand on my heart, and here it will remain. For what follows is about the precious people within our midst who are treated as ex-humans in our society and...
by Mohammed Jibriel
I recently learned about the concept of moral injury, which describes the profound psychological, behavioral, social, and spiritual distress that...
by Zack Ritter
“All 40,000 Palestinians killed in Gaza are terrorists,” she said as we were eating cookies, standing around the flickering flames at Shabbat services. I was...
by Nimai Agarwal
When I was eight years old, my parents used to take me to the National Mall in Washington, D.C. We would go every week of the summer, spread out a blanket on the grass, and enact a tradition central to our monotheistic branch of Hinduism: singing devotional songs to passersby, often accompanied by a harmonium and brass hand symbols.
by Marcus Braybrooke
“One should listen to and respect the religions of other people.” These words that Aśoka had engraved on rocks across his vast empire more than 2,000 years ago still need to be heard today. King Aśoka, the third monarch of the Indian Mauryan dynasty, was largely forgotten until early in the 19th century when a large number of edicts, inscribed on rocks and pillars, were discovered.
With a vast diversity of member communities, Religions for Peace USA has a wealth of knowledge and experience to share about working for peace. These communities meditate, pray, advocate for justice, and work for a better world in many ways. Sometimes, simply hearing these stories can be inspiring for our own work. In this month’s issue, we profile a Jain community in Michigan, as Nirmala Hanke, M.D. leads us through some of the core tenets of Jainism and its applicability to our world today.
