by Zola Jesus
One of the most common questions I get asked about my musical project is to explain the name Zola Jesus. My usual response is “Émile Zola + Jesus Christ = Zola Jesus.” Simple. But, why?
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by Zola Jesus
One of the most common questions I get asked about my musical project is to explain the name Zola Jesus. My usual response is “Émile Zola + Jesus Christ = Zola Jesus.” Simple. But, why?
A few months ago, a random idea popped in my head: What if pastors interviewed atheists as part of their Sunday service? Having been a youth pastor at one point, and now an atheist, it was as if I was trying to connect two different stages of my life. More importantly, I thought about some of the benefits this might generate amongst atheists, pastors, and congregants alike.
A week after 9/11, on a Monday afternoon, 400 clergy in vestments assembled in Civic Center, San Francisco, a rainbow of color representing an unprecedented diversity. They processed into Bill Graham Civic Auditorium where 5,000 had gathered to mourn the terrible tragedy the nation had suffered. After a long, thoroughly interspiritual service, people streamed out. In a far corner of the green a group of people stood alone, protestors, waving posters.
Because words like ‘chaplain’ and ‘chaplaincy’ have religious connotations, some atheists and non-believers prefer not to use the terms. Nonetheless, a need for atheist chaplains exists, and a growing number of people are stepping into the role. Atheists, a significant portion of the public, have needs like anyone else, seek out mentors and counselors who can advise them, and care for them. But the issue is bigger than being acknowledged and represented in the healing community, important as those matters are.
As an interfaith activist, I’ve worked to bring an end to religious division. In recent years, this has increasingly meant speaking out against the rise in anti-Muslim rhetoric and violence sweeping America.
Chris Stedman’s Faitheist is a fine, compelling book written by a deeply faithful person, who by his own admission is more interested in building something than in tearing something down. His faithfulness is not to a set of religious beliefs but to a search to understand and honor his unique humanity and the unique humanity of others in ways that contribute positively to life on Earth.
This month at the University of Illinois at Urbana-Champaign, a select group of students will show their humanitarian spirit by participating in the Bleedin’ Heathens Blood Drive. On February 12, they will eat cake to celebrate Darwin Day, and earlier this year, they performed “de-baptism” ceremonies to celebrate Blasphemy Day, attended a War on Christmas Party, and set up Hug An Atheist and Ask An Atheist booths in the campus quad.
There is a moment in the middle of Faitheist that nearly took my breath away. Chris is living in Bemidji, a small town in northern Minnesota near the headwaters of the Mississippi river. The nearest big city is Fargo, and it is several hours away. In the winter, the snow piles up so high he can’t see out of the bedroom window in his garden apartment.
The Pew Forum’s October 9 report on religion in America was released in the midst of a presidential campaign in overdrive, daily doses of bad-news business stories, violence in Syria and the threat of violence in Iran. Nevertheless, on October 9 the New York Times noticed what looks to be the biggest religion story of 2012, as did the Washington Post, CNN, Huffington Post, and dozens of other news outlets.
The Pew Forum’s October 9 report on religion in America was released in the midst of a presidential campaign in overdrive, daily doses of bad-news business stories, violence in Syria and the threat of violence in Iran. Nevertheless, on October 9 the New York Times noticed what looks to be the biggest religion story of 2012, as did the Washington Post, CNN, Huffington Post, and dozens of other news outlets.