Five Reasons that ‘Interfaith’ Is Not a Movement (Yet)
Anekantavada – Moving Beyond Exclusivist Religious Claims
Preparing for Christian-Muslim Peace in the Future
The Shifting Sands of Religion in the United States
Visiting India, the Motherland
The Interfaith Movement’s Evolution and Future Challenges
On Raising Hindu Americans in Detroit, Michigan
As a first generation American who grew up in India, it seems counter-intuitive, at first, to be writing about growing up Hindu in America. Reflecting on my experience as a parent raising two Hindu American teens, though, a 19-year old and a 13-year old, I feel emboldened to put ‘pen to paper’ and share my thoughts.
Navigating Life as Second-Generation Americans
I’m the daughter of second-generation Americans (SGAs). My four grandparents immigrated to the United States in the early twentieth century to escape desperate economic conditions and the grinding anti-Semitism they faced as Jews in Eastern Europe. Each settled in the Midwest United States and eventually in Omaha, Nebraska, where there was and remains a small but vibrant Jewish community.
How a Muslim Experienced Agape at Puja
In the tradition of Thanksgiving, I would like to show my appreciation for the unique interfaith environment at Georgetown University. Here is a story of how a devout Muslim learned about the Christian concept of agape by engaging with the Hindu community.
Will We Become a Nation of Hybrids?
My traveling companions on the train from Rome to Milan were two extremely good-looking young couples in their late 20s and early 30s – two sisters and their husbands – on their way back home to New Jersey after a ten-day impulsive Italian vacation. They had stumbled on a travel deal too good to pass up: round trip tickets on the Emirates Airlines from New York to Milan for $480.
The Shifting Terrain of Interfaith Relationship
TIO: As a second-generation American Muslim, raised in Chicago, with a doctorate from Oxford, you are an examplar of meeting the challenge of growing up in one culture and navigating the culture we share today. Your books unpack the complexities of ‘growing up Muslim in America’ beautifully, vividly. And today you relate to thousands of young people in American universities and colleges, coming into constant contact with second-generation religious minorities. Could you share the biggest challenges they face collectively?
World Religions in America: The Second Generation
She looked the part of a fine arts major, with the gold spangle in her nostril, the streak of purple in her jet-black hair, and her bespoke clothing. Her diminutive form and high voice gave no hint of the feisty energy that would pour forth whenever she spoke up in the weekly meetings of the Student Interfaith Council at the University of Southern California. Born to Pakistani immigrant parents, she didn’t fit anybody’s stereotype of a Muslim woman.
Foundations Working Together for Interreligious Cooperation
A Catholic, a Muslim, and a Jew were sitting together in a meeting. Sounds like the start to a religious joke, right? Or, perhaps, it would be an ordinary interfaith dialogue. Either would be a fair guess, but this time it is actually the start to an interesting development – the recent gathering of representatives from among the many different foundations interested in interreligious cooperation.
An Historic Overview of Faith Relations in Europe
Leading Interfaith Activists Explore the Interfaith Movement
The Interfaith Movement Growing Exponentially
Interfaith in Fargo, North Dakota? Better Believe It!
The Nones Are Off the Bus, and Many of Them Are Alls
Foreword to Faithiest: How an Atheist Found Common Ground with the Religious
There is a moment in the middle of Faitheist that nearly took my breath away. Chris is living in Bemidji, a small town in northern Minnesota near the headwaters of the Mississippi river. The nearest big city is Fargo, and it is several hours away. In the winter, the snow piles up so high he can’t see out of the bedroom window in his garden apartment.