by Paul Chaffee, Editor
Oxford Dictionary writers say that vitality is “being strong and active,” and the word comes with all sorts of synonyms – lively, energetic, exuberant, growing, dynamic, enthusiastic…
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by Paul Chaffee, Editor
Oxford Dictionary writers say that vitality is “being strong and active,” and the word comes with all sorts of synonyms – lively, energetic, exuberant, growing, dynamic, enthusiastic…
by Paul Chaffee
So, what does it mean to live well in an interfaith culture? This issue of TIO suggests that making peace with ‘the other’ is a daily task for all interfaith activists.
Press Release
Toronto – acclaimed the most diverse city in the world and home to six million Canadians – has been chosen as the host city of the 7th Parliament of the World’s Religions, to be convened in November 1-7, 2018. The selection of Toronto was made by the Board of Trustees of the governing organization at its April 2017 meeting.
by Dawn Anahid MacKeen
The following is a chapter from MacKeen’s book recounting how she finally meets the descendants of Sheikh Hammud al-Aekleh, whose family welcomed in her grandfather, saving his life. Some members of the family that greeted her in 2007 today are Syrian refugees themselves.
by Megan Weiss
TIO is now on YouTube! What is on our channel? Since the launch of TIO’s new website in September 2016, each issue has included “feature videos” which are included in one of that month’s articles or seemed important to share with TIO readers.
by Donald Miller
We often make the mistake of identifying religious vitality with assent to particular beliefs. In this process, we forget that intellectual assent to beliefs is merely one element of religious experience. I was reminded of this fact recently when I observed the Procession of Santa Ana in Antigua, Guatemala.
by Ana Patel
Last year, while facilitating an experiential peacebuilding workshop, I invited the participants to try a listening exercise. Simple idea – simple activity. Participants were asked to divide into pairs, one listener and one speaker. The listeners were asked to spend three minutes listening to the speaker on climate change – keep eye contact, make encouraging gestures and sounds, but don’t interrupt. Then switch.
by Marcus Braybrooke
The vicar of the parish where I was a curate always wore a cassock. He said it was “the only classless garment.” He did not wish to be identified with either the wealthy or poorer members of the parish. I had not at the time realised how quickly people form an opinion of you by what you wear.
by Vicki Garlock
I often tell people that I have the easiest interfaith job in the world because I work with kids. It’s easy to assume that kids are too young to wonder about life’s “big questions,” but my experience suggests the opposite. Kids frequently have lots of thoughts about how the world came to be, about the nature of the Divine, and about how one might begin to understand and connect with the Great Mystery.
by Ruth Broyde Sharone
You can understand the power of one individual to make a difference when you meet 39 year-old Marium Mohuiddin – feisty, independent, and articulate – proud to be a Muslim and not afraid to take on the big issues of our times.
by Bud Heckman
My first memories of interfaith encounters were innocent and rather comical. I grew up in a bubble – an almost exclusively white, Christian, rural/suburban region of Ohio. Everyone that I knew went to church, or so it seemed.
by Megan Sweas
I moved into a convent 10 years ago this summer. My roommates were not Catholic sisters, but other recent college graduates, who sometimes acted a little too much as if we were still living in a college dorm. But most of our time was dedicated to service of our community.
by Paul Chaffee
What does living life as an ‘interfaith activist’ mean? Millions have joined the cause in recent months, so we can well ask ourselves: What do interfaith activists share in common within our own communities and in the world? A quick, simplistic answer might be that all of us are striving towards peacemaking with ‘the other.’
by Paul Chaffee
Let’s stop to remember that each of us journeys with a unique personal faith and interfaith perspective. We’re shaped by who we know – crucial events – major influences – our own unique history – our decisions
by Marcus Braybrook
At this turbulent time, we need to hold on to Bahá’u’lláh’s message of hope. Voiced some 150 years ago, it deserves a high place among those who will influence the future story of the human spirit. In his teachings, Bahá’u’lláh anticipated many of the creative developments of the twentieth century.
by Paul Chaffee
A largely unknown treasure for interfaith activists is the convention held each year by the Religion Communicators Council (RCC). Founded in 1929, the RCC has given annual awards to religious communicators and to secular communicators working on religious subjects since 1949.
by Bud Heckman
There is something to be said for following your gut. But sometimes those instincts are nothing more than following your own biases and perspective on the world. They reinforce frames that don’t necessarily challenge or change anything.
by Andrew Aghapour
Chimpanzees believe in God. This news, widely reported last year, is only a slight exaggeration. Using hidden cameras, scientists have indeed captured footage of chimpanzee behavior that resembles religious ritual.
by Vicki Garlock
The oldest, most common myth in human history is the creation story. These tales – hundreds of them from around the world, help transmit cosmological truths from generation to generation, regardless of whether they are taken literally or symbolically.
by Kevin Singer
I remember like it was yesterday; cracking open an old Baptist hymnal to the first hymn, “Come Thou Fount of Every Blessing” (Robinson and Wyeth, 1759). “Come thou fount of every blessing, tune my heart to sing thy grace” the first verse begins. The final refrain ends in resounding fashion: “Take my heart Lord, take a seal it, seal it for thy courts above.”